Sheikh Yousef al-Qaradhawi, one of the most respected Muslim clerics in the world, once made the famous (and somewhat ridiculous statement) that “It is forbidden to beat the woman, unless it is necessary.” He also went on to say that “one may beat only to safeguard Islamic behavior,” leaving no doubt that wife-beating is a matter of religious sanction. (source)
Dr. Muzammil Saddiqi, the former president of ISNA (the Islamic Society of North America), a mainstream Muslim organization, says it is important that a wife “recognizes the authority of her husband in the house” and that he may use physical force if he is “sure it would improve the situation.” (source)
Sheikh Dr. Ahmad Muhammad Ahmad Al-Tayyeb, the head of Al-Azhar, Sunni Islam’s most prestigious institution says that “light beatings” and “punching” are part of a program to “reform the wife” (source).
Dr. Jamal Badawi endorses corporal punishment as “another measure that may save the marriage” (source). He isn’t clear on how striking a woman will make her more inclined toward staying with her assailant, unless the implication is fear of a more serious beating if she leaves.
During Ramadan of 2010, another cleric named Sa’d Arafat actually said the woman is “honored” by the beating (source). No one else seemed surprised.
According to Islamic law, a husband may strike his wife for any one of the following four reasons:
- She does not attempt to make herself beautiful for him (ie. “let’s herself go”)
- She refuses to meet his sexual demands
- She leaves the house without his permission or for a “legitimate reason”
- She neglects her religious duties
Any of these are also sufficient grounds for divorce.
Muslim apologists sometimes say that Muhammad ordered that women not be harmed, but they are actually basing this on what he said before or during battle, such as in Bukhari (59:447), when Muhammad issued a command for all the men of Quraiza be killed and the women and children taken as slaves. (Having your husband murdered and being forced into sexual slavery apparently doesn’t qualify as “harm” under the Islamic model).
But, in fact, there are a number of cases in which Muhammad did have women killed in the most brutal fashion. One was Asma bint Marwan, a mother or five, who wrote a poem criticizing the Medinans for accepting Muhammad after he had ordered the murder of an elderly man. In this case, the prophet’s assassins literally pulled a sleeping infant from her breast and stabbed her to death.
After taking Mecca in 630, Muhammad also ordered the murder of a slave girl who had merely made up songs mocking him. The Hadith are rife as well with accounts of women planted in the ground on Muhammad’s command and pelted to death with stones for sexual immorality – yet the prophet of Islam actually encouraged his own men to rape women captured in battle (Abu Dawood 2150, Muslim 3433) and did not punish them for killing non-Muslim women (as Khalid ibn Walid did on several occasions – see Ibn Ishaq 838 and 856).
In summary, according to the Qur’an, Hadith and Islamic law, a woman may indeed have physical harm done to her if the circumstances warrant, with one such allowance being in the case of disobedience. This certainly does not mean that all Muslim men beat their wives, only that Islam permits them to do so.
From the Koran And Hadith:
Qur’an (4:34) – “Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.”
Qur’an (38:44) – “And take in your hand a green branch and beat her with it, and do not break your oath…” Allah telling Job to beat his wife.
Bukhari (72:715) – A woman came to Muhammad and begged her to stop her husband from beating her. Her skin was bruised so badly that she it is described as being “greener” than the green veil she was wearing. Muhammad did not admonish her husband, but instead ordered her to return to him and submit to his sexual desires.
Bukhari (72:715) – “Aisha said, ‘I have not seen any woman suffering as much as the believing women’” This is Muhammad’s own wife complaining of the abuse that the women of her religions suffer relative to other women.
Muslim (4:2127) – Muhammad struck his favorite wife, Aisha, in the chest one evening when she left the house without his permission. Aisha narrates, “He struck me on the chest which caused me pain.”
Muslim (9:3506) – Muhammad’s father-in-laws (Abu Bakr and Umar) amused him by slapping his wives (Aisha and Hafsa) for annoying him. According to the Hadith, the prophet of Islam laughed upon hearing this.
Abu Dawud (2141) – “Iyas bin ‘Abd Allah bin Abi Dhubab reported the Apostle of Allah (may peace be upon him) as saying: Do not beat Allah’s handmaidens, but when ‘Umar came to the Apostle of Allah (may peace be upon him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them.” At first, Muhammad forbade men from beating their wives, but he rescinded this once it was reported that women were becoming emboldened toward their husbands. Beatings are sometimes necessary to keep women in their place.
Abu Dawud (2142) – “The Prophet (peace be upon him) said: A man will not be asked as to why he beat his wife.”
Abu Dawud (2126) – “A man from the Ansar called Basrah said: ‘I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet).’ The Prophet (peace_be_upon_him) said: ‘She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her’” A Muslim man thinks his is getting a virgin, then finds out she is pregnant. Muhammad tells him to treat the woman as a sex slave and then flog her after she has delivered the child.
Ibn Ishaq/Hisham 969 – Requires that a married woman be “put in a separate room and beaten lightly” if she “act in a sexual manner toward others.” According to the Hadith, this can be for an offense as petty as merely being alone with a man to whom she is not related.
Kash-shaf (the revealer) of al-Zamkhshari (Vol. 1, p. 525) – [Muhammad said] “Hang up your scourge where your wife can see it”
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